Direct Action

Our district was much too genteel to settle disagreements by a black eye or vituperation. Troubles were rushed upstairs to the landlady. I wished my tenants would emulate my gas stove. In proud metallic lettering she proclaimed herself “Direct action” and lived up to it.

How bothersome it was having Mrs. Lemoyne mince up my stair to inform on Mrs. FitzJohn; having to run down the long stair, round the house and carry the complaint to Mrs. FitzJohn, take the retort back to Mrs. Lemoyne and return the ultimatum–upping and downing until I was tired! Then, often, to find that there was no trouble between the two ladies at all.

The whole affair was a fix-up, to convey some veiled complaint against my house or against me, to have the complainer send a sweet message to the complained-of: “Don’t give the matter another thought, my dear. It is really of no consequence at all,” and from my window see the ladies smiling, whispering, nodding in the direction of my flat. I would have liked better an honest pig-sow who projected her great grunt from the depths of her pen right into one’s face.

My sisters, who lived round the corner from the House of All Sorts, watched my landladying with disapproval, always siding with the tenant and considering my “grunt” similes most unrefined. But they did not have to be landladies.

Klee Wyck

Emily Carr wrote these twenty-one sketches after visiting and living with Native people, painting their totem poles and villages, many of them in wild and remote areas. She tells her stories with beauty, pathos and a vivid awareness of the comedy of people and situations.

The Book of Small

Emily Carr wrote these thirty-six sketches that relate anecdotes about her life as a young girl in the frontier town of Victoria. She notes: “There were a great many things that I only half understood, such as saloons and the Royal Family and the Chain Gang.”

The House of All Sorts

Emilly Carr wrote these forty-one stories of those hard-working days as landlord and the parade of tenants — young couples, widows, sad bachelors and rent evaders. In an additional twenty-five stories, she describes the mutual bonds of affection between her and her dogs.

Growing Pains

Completed just before Emily Carr died in 1945, Growing Pains tells the story of her life, beginning with her girlhood in pioneer Victoria and going on to her training as an artist in San Francisco, England and France. She writes about the frustration she felt at the rejection of her art by Canadians, of the years of despair when she stopped painting and of the unexpected vindication and triumph she felt when the Group of Seven accepted her as one of them.

Heart of a Peacock

A collection of 51 short stories by the legendary writer and painter Emily Carr, arranged in themes such as her experiences with Native people, her adventures with various beloved creatures and her love of nature. Together, they underline Carr’s place as a writer with the sharp yet tender eye of an artist, with a deep feeling for the tragedies of life and with a rich sense of the comic.

Pause

While studying art in London, Emily Carr seriously undermined her health and was sent to a sanatorium for a complete rest cure. Bridling at the hospital’s rules, which prohibited excitement of any kind, the always rebellious Carr proceeded to make friends, raise birds, and cause trouble. In words and enchanting sketches, in Pause: A Sketchbook, Carr presents a funny, poignant account of her 18-month convalescence,

Hundreds and Thousands

Hundreds and Thousands consists of her journals from 1927 to 1941. She began keeping a journal in 1927, when, after years of her work being derided and ignored, came unexpected vindication and triumph when the Group of Seven accepted her as one of them and encouraged her to overcome the years of despair when she stopped painting.

Opposite Contraries

Collected from Emily Carr’s private and public writings and edited by Susan Crean, these previously unpublished pieces reveal the outspoken artist at her most forthright. Expurgated sections from Carr’s journals detail her anguished meditations on her spiritual mission, musings about Native culture and the white community’s reaction to it, and thoughts about her family. Her groundbreaking 1913 "Lecture on Totems”, her first recorded writing on Native art and people, is also included, as are some of her most fascinating letters to friends and colleagues.

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