Father said, “Hello, Joey!”, and to the woman he said:  “How are you getting on, Martha?”

Father had given each of us a big flat chocolate in silver paper done up like a dollar piece. We were saving them to eat when we got home.

Father said, “Who will give her chocolate to Joey?”

We were all willing. Father took mine because I was the smallest
and the greediest of his little girls.

The boy took it from my hand shyly, but Martha beamed so wide all over me that I felt very generous.

After we had passed on I said, “Father, who is Joey?”

“Joey,” said my father, “was left when he was a tiny baby at Indian Martha’s house. One very dark stormy night a man and woman knocked at her door. They asked if she would take the child in out of the wet, while they went on an errand. They would soon be back, they said, but they never came again, though Martha went on expecting them and caring for the child. She washed the fine clothes he had been dressed in and took them to the priest; but nobody could find out anything about the couple who had forsaken the baby.”

“Martha had no children and she got to love the boy very much. She dressed him in Indian clothes and took him for her own. She called him Joey.”

I often thought about what Father had told us about Joey.

One day Mother said I could go with her, and we went to a little hut in a green field where somebody’s cows grazed. That was where Martha lived.

We knocked at the door but there was no answer. As we stood there we could hear someone inside the house crying and crying. Mother opened the door and we went in.

Martha was sitting on the floor. Her hair was sticking out wildly, and her face was all swollen with crying.  Things were thrown about the floor as if she did not care about anything any more. She could only sit swaying back and forth crying out, “Joey–my Joey–my Joey–“

Mother put some nice things on the floor beside her, but she did not look at them. She just went on crying and moaning.

Mother bent over Martha and stroked her shoulder; but it was no good saying anything, she was sobbing too hard to hear. I don’t think she even knew we were there. The cat came and cried and begged for food. The house was cold.

Mother was crying a little when we came away.

“Is Joey dead, Mother?”

“No, the priests have taken him from Martha and sent him away to school.”

“Why couldn’t he stay with Martha and go to school like other Indian boys?”

“Joey is not an Indian; he is a white boy. Martha is not his mother.”

“But Joey’s mother did not want him; she gave him away to Martha and that made him her boy. He’s hers. It’s beastly of the priest to steal him from Martha.”

Martha cried till she had no more tears and then she died.

I knew the roof and the ricketiness of every Indian woodshed. This was the steepest roof of them all, and I was panting a bit. It is not easy to climb with a little dog in one hand and the hot breath of three bulls close behind you. Those three detestable white faces were clustered round my canvas below. They were giving terrible bellows and hoofing up the sand.

Far across the water there appeared a tiny speck: it grew and grew. By the time the bulls had decided to move on, it was a sizeable canoe heading for the mudflats beyond the beach. The tide was very far out. When the canoe grounded down there on the mud, an Indian family swarmed over her side, and began plodding heavily across the sucking ooze towards an Indian hut above the beach. I met them where the sand and the mud joined.

“Are you going back to Alliford? Will you take me?”

“Uh huh,” they were; “Uh huh,” they would.

“How soon?”

“Plitty-big-hully-up-quick.”

I ran up the hill to the mission house. Lunch was ready but I did not wait. I packed my things in a hurry and ran down the hill to the Indian hut, and sat myself on a beach log where I could watch the Indians’ movements.

The Indians gathered raspberries from a poor little patch at the back of the house. They borrowed a huge preserving kettle from the farthest house in the village. Grandpa fetched it; his locomotion was very slow. The women took pails to the village tap, lit a fire, heated water; washed clothes–hung out–gathered in; set dough, made bread, baked bread; boiled jam, bottled jam; cooked meals and ate meals. Grandpa and the baby took sleeps on the kitchen floor, while I sat and sat on my log with my little dog in my lap, waiting. When the bulls came down our way I ran, clutching the dog. When the bulls had passed, we sat down again. But even when I was running, I watched the canoe. Sometimes I went to the door and asked,

“When do we go?”

“Bymby,” or “Plitty soon,” they said.

I suggested going up to the mission house to get something to eat, but they shook their heads violently, made the motion of swift running in the direction of the canoe and said, “Big-hully-up-quick.”

I found a ship’s biscuit and a wizened apple in my sketch sack. They smelled of turpentine and revolted my appetite. At dusk I ate them greedily.

It did not get dark. The sun and the moon crossed ways before day ended. By and by the bulls nodded up the hill and sat in front of the mission gate to spend the night. In the house the Indians lit a coal-oil lamp. The tide brought the canoe in. She floated there before me.

At nine o’clock everything was ready. The Indians waded back and forth stowing the jam, the hot bread, the wash, and sundry bundles in the canoe. They beckoned to me. As I waded out, the water was icy against my naked feet. I was given the bow seat, a small round stick like a hen roost. I sat down on the floor and rested my back against the roost, holding the small dog in my lap. Behind me in the point of the canoe were two Indian dogs, which kept thrusting mangy muzzles under my arms, sniffing at my griffon dog.

Grandpa took one oar, the small boy of six the other. The mother in the stern held a sleeping child under her shawl and grasped the steering paddle. A young girl beside her settled into a shawl-swathed hump. Children tumbled themselves among the household goods and immediately slept.

Loosed from her mooring, the big canoe glided forward. The man and the boy rowed her into the current. When she met it she swerved like a frightened horse–accepted–gave herself to its guiding, her wolf’s head stuck proud and high above the water.

The child-rower tipped forward in sleep and rolled among the bundles. The old man, shipping the child’s oar and his own, slumped down among the jam, loaves and washing, resting his bent old back against the thwart.

The canoe passed shores crammed with trees–trees overhanging stony beaches, trees held back by rocky cliffs, pointed fir trees climbing in dark masses up the mountain sides, moonlight silvering their blackness.

Our going was imperceptible, the woman’s steering paddle the only thing that moved, its silent cuts stirring phosphorous like white fire.

Time and texture faded. . .ceased to exist. . .day was gone, yet it was not night. Water was not wet nor deep, just smoothness spread with light.

As the canoe glided on, her human cargo was as silent as the cedar-life that once had filled her. She had done with the forest now; when they shoved her into the sea they had dug out her heart. Submissively she accepted the new element, going with the tide. When tide or wind crossed her she became fractious. Some still element of the forest clung yet to the cedar’s hollow rind which resented the restless push of waves.

Once only during the whole trip were words exchanged in the canoe. The old man, turning to me, said, “Where you come from?”

“Victoria.”

“Victorlia? Victorlia good place–still. Vancouver, Seattle, lots, lots trouble. Victorlia plenty still.”

It was midnight when the wolf-like nose of our canoe nuzzled up to the landing at Alliford. All the village was dark. Our little group was silhouetted on the landing for one moment while silver passed from my hand to the Indian’s.

“Good-night.”

“Gu-ni’.”

One solitary speck and a huddle of specks moved across the beach, crossed the edge of visibility and plunged into immense night.

Slowly the canoe drifted away from the moonlit landing, till, at the end of her rope, she lay an empty thing, floating among the shadows of an inverted forest. 

“How can I get to Kitwancool?”

“Dunno,” the Indians replied.

White men told me about the Kitwancool poles too, but when I told them I wanted to go there, they advised me–“Keep out.” But the thought of those old Kitwancool poles pulled at me. I was at Kitwangak, twenty or so miles from Kitwancool.

Then a halfbreed at Kitwangak said to me, “The young son of the Kitwancool Chief is going in tomorrow with a load of lumber. I asked if he would take you; he will.”

“How can I get out again?”

“The boy is coming back to Kitwangak after two days.”

The Chief’s son Aleck was shy, but he spoke good English. He said I was to be at the Hudson’s Bay store at eight the next morning.

I bought enough food and mosquito oil to last me two days; then I sat in front of the Hudson’s Bay store from eight to eleven o’clock, waiting. I saw Aleck drive past to load his lumber. The wagon had four wheels and a long pole. He tied the lumber to the pole and a sack of oats to the lumber; I was to sit on the oats. Rigged up in front somehow was a place for the driver–no real seat, just a couple of coal-oil boxes bound to some boards. Three men sat on the two boxes. The road was terrible. When we bumped, the man on the down side of the boxes fell off.

A sturdy old man trudged behind the wagon. Sometimes he rode a bit on the end of the long pole, which tossed him up and down like a see-saw. The old man carried a gun and walked most of the way.

The noon sun burnt fiercely on our heads. The oat-sack gave no support to my back, and my feet dangled. I had to clutch the corner of the oat-sack with one hand to keep from falling off–with the other I held my small griffon dog. Every minute I thought we would be pitched off the pole. You could seldom see the old man because of clouds of yellow dust rolling behind the wagon. The scrub growth at the road-side smelt red hot.

The scraggy ponies dragged their feet heavily; sweat cut rivers through the dust that was caked on their sides.

One of the three men on the front seat of the wagon seemed to be a hero. The other men questioned him all the way, though generally Indians do not talk as they travel. When one of the men fell off the seat he ran round the wagon to the high side and jumped up again and all the while he did not stop asking the hero questions. There were so many holes in the road and the men fell off so often that they were always changing places, like birds on a roost in cold weather.

Suddenly we gave such an enormous bump that we all fell off together, and the horses stopped. When the wheels were not rattling any more we could hear water running. Then the old man came out of the clouds of dust behind us and said there was a stream close by.

We threw ourselves on-to our stomachs, put our lips to the water and drank like horses. The Indians took the bits out of their horses’ mouths and gave them food. Then the men crawled under the wagon to eat their lunch in its shade; I sat by the shadiest wheel. It was splendid to put my legs straight out and have the earth support them and the wheel support my back. The old man went to sleep.

After he woke and after the horses had pulled the wagon out of the big hole, we rumbled on again.

When the sun began to go down we were in woods, and the clouds of mosquitoes were as thick as the clouds of dust, but more painful. We let them eat us because, after bumping for seven hours, we were too tired to fight.

At last we came to a great dip where the road wound around the edge of a ravine shaped like an oblong bowl. There were trees growing in this earth bowl. It seemed to be bottomless. We were level with the tree-tops as we looked down. The road was narrow–its edges broken.

I was afraid and said, “I want to walk.”

Aleck waved his hand across the ravine. “Kitwancool,” he said and I saw some grey roofs on the far side of the hollow. After we had circled the ravine and climbed the road on the other side we would be there, unless we were lying dead in that deep bowl.

I said again, “I want to walk.”

“Village dogs will kill you and the little dog,” said Aleck. But I did walk around the bend and up the hill, until the village was near. Then I rode into Kitwancool on the oat-sack.

The dogs rushed out in a pack. The village people came out too. They made a fuss over the hero-man, clustering about him and jabbering. They paid no more attention to me than to the oat-sack. All of them went into the nearest house taking Aleck, the hero, the old man and the other man with them, and shut the door.

I wanted to cry, sticking alone up there on top of the oats and lumber, the sagging horses in front and the yapping dogs all round, nobody to ask about anything and very tired. Aleck had told me I could sleep on the verandah of his father’s house, because I only had a cot and a tent-fly with me, and bears came into the village often at night. But how did I know which was his father’s house? The dogs would tear me if I got down and there was no one to ask, anyway.

Suddenly something at the other end of the village attracted the dogs. The pack tore off and the dust hid me from them.

Aleck came out of the house and said, “We are going to have dinner in this house now.” Then he went in again and shut the door.

The wagon was standing in the new part of the village. Below us, on the right, I could see a row of old houses. They were dim, for the light was going, but above them, black and clear against the sky stood the old totem poles of Kitwancool. I jumped down from the wagon and came to them. That part of the village was quite dead. Between the river and the poles was a flat of green grass. Above, stood the houses, grey and broken. They were in a long, wavering row, with wide, windowless fronts. The totem poles stood before them there on the top of a little bank above the green flat. There were a few poles down on the flat too, and some graves that had fences round them and roofs over the tops.

When it was almost dark I went back to the wagon.

The house of Aleck’s father was the last one at the other end of the new village. It was one great room like a hall and was built of new logs. It had seven windows and two doors; all the windows were propped open with blue castor-oil bottles.

I was surprised to find that the old man who had trudged behind our wagon was Chief Douse–Aleck’s father.

Mrs. Douse was more important than Mr. Douse; she was a chieftainess in her own right, and had great dignity. Neither of them spoke to me that night. Aleck showed me where to put my bed on the verandah and I hung the fly over it. I ate a dry scrap of food and turned into my blankets. I had no netting, and the mosquitoes tormented me.

My heart said into the thick dark, “Why did I come?” And the dark answered, “You know.”

In the morning the hero-man came to me and said, “My mother-in-law wishes to speak with you. She does not know English words so she will talk through my tongue.”

I stood before the tall, cold woman. She folded her arms across her body and her eyes searched my face. They were as expressive as if she were saying the words herself instead of using the hero’s tongue.

“My mother-in-law wishes to know why you have come to our village.”

“I want to make some pictures of the totem poles.”

“What do you want our totem poles for?”

“Because they are beautiful. They are getting old now, and your people make very few new ones. The young people do not value the poles as the old ones did. By and by there will be no more poles. I want to make pictures of them, so that your young people as well as the white people will see how fine your totem poles used to be.”

Mrs. Douse listened when the young man told her this. Her eyes raked my face to see if I was talking “straight”. Then she waved her hand towards the village.

“Go along,” she said through the interpreter, “and I shall see.” She was neither friendly nor angry. Perhaps I was going to be turned out of this place that had been so difficult to get into.

The air was hot and heavy. I turned towards the old village with the pup Ginger Pop at my heels. Suddenly there was a roar of yelpings, and I saw my little dog putting half a dozen big ones to rout down the village street. Their tails were flat, their tongues lolled and they yelped. The Douses all rushed out of their house to see what the noise was about, and we laughed together so hard that the strain, which before had been between us, broke.

The sun enriched the old poles grandly. They were carved elaborately and with great sincerity. Several times the, figure of a woman that held a child was represented. The babies had faces like wise little old men. The mothers expressed all womanhood–the big wooden hands holding the child were so full of tenderness they had to be distorted enormously in order to contain it all. Womanhood was strong in Kitwancool. Perhaps, after all, Mrs. Douse might let me stay.

I sat in front of a totem mother and began to draw–so full of her strange, wild beauty that I did not notice the storm that was coming, till the totem poles went black, flashed vividly white and then went black again. Bang upon bang, came the claps of thunder. The hills on one side tossed it to the hills on the other; sheets of rain washed over me. I was beside a grave down on the green flat; some of the pickets of its fence were gone, so I crawled through on to the grave with Ginger Pop in my arms to shelter under its roof. Stinging nettles grew on top of the grave with mosquitoes hiding under their leaves. While I was beating down the nettles with my easel, it struck the head of a big wooden bear squatted on the grave. He startled me. He was painted red. As I sat down upon him my foot hit something that made a hollow rattling noise. It was a shaman’s rattle. This then must be a shaman’s, a medicine-man’s grave, and this the rattle he had used to scare away evil spirits. Shamen worked black magic. His body lay here just a few feet below me in the earth. At the thought I made a dash for the broken community house on the bank above. All the Indian horses had got there first and taken for their shelter the only corner of the house that had any roof over it.

I put my stool near the wall and sat upon it. The water ran down the wall in rivers. The dog shivered under my coat–both of us were wet to the skin. My sketch sack was so full of water that when I emptied it on to the ground it made the pool we sat in bigger.

After two hours the rain stopped suddenly. The horses held their bones stiff and quivered their skins. It made the rain fly out of their coats and splash me. One by one they trooped out through a hole in the wall. When their hooves struck the baseboard there was a sodden thud. Ginger Pop shook himself too, but I could only drip. Water poured from the eyes of the totems and from the tips of their carved noses. New little rivers trickled across the green flat. The big river was whipped to froth. A blur like boiling mist hung over it.

When I got back to the new village I found my bed and things in a corner of the Douses’ great room. The hero told me, “My mother-in-law says you may live in her house. Here is a rocking-chair for you.”

Mrs. Douse acknowledged my gratitude stolidly. I gave Mr. Douse a dollar and asked if I might have a big fire to dry my things and make tea. There were two stoves the one at their end of the room was alight. Soon, mine too was roaring and it was cosy. When the Indians accepted me as one of themselves, I was very grateful.

The people who lived in that big room of the Douses were two married daughters, their husbands and children, the son Aleck and an orphan girl called Lizzie. The old couple came and went continually, but they ate and slept in a shanty at the back of the new house. This little place had been made round them. The floor was of earth and the walls were of cedar. The fire on the ground sent its smoke through a smoke-hole in the roof. Dried salmon hung on racks. The old people’s mattress was on the floor. The place was full of themselves–they had breathed themselves into it as a bird, with its head under its wing, breathes itself into its own cosiness. The Douses were glad for their children to have the big fine house and be modern but this was the right sort of place for themselves.

Life in the big house was most interesting. A baby swung in its cradle from the rafters; everyone tossed the cradle as he passed and the baby cooed and gurgled. There was a crippled child of six–pinched and white under her brown skin; she sat in a chair all day. And there was Orphan Lizzie who would slip out into the wet bushes and come back with a wild strawberry or a flower in her grubby little hand, and, kneeling by the sick child’s chair, would open her fingers suddenly on the surprise.

There was no rush, no scolding, no roughness in this household. When anyone was sleepy he slept; when they were hungry they ate; if they were sorry they cried, and if they were glad they sang. They enjoyed Ginger Pop’s fiery temper, the tilt of his nose and particularly the way he kept the house free of Indian dogs. It was Ginger who bridged the gap between their language and mine with laughter. Ginger’s snore was the only sound in that great room at night. Indians sleep quietly.

Orphan Lizzie was shy as a rabbit but completely unselfconscious. It was she who set the food on the big table and cleared away the dishes. There did not seem to be any particular meal-times. Lizzie always took a long lick at the top of the jam-tin as she passed it.

The first morning I woke at the Douses’, I went very early to wash myself in the creek below the house. I was kneeling on the stones brushing my teeth. It was very cold. Suddenly I looked up–Lizzie was close by me watching. When I looked up, she darted away like a fawn, leaving her water pails behind. Later, Mrs. Douse came to my corner of the house, carrying a tin basin; behind her was Lizzie with a tiny glass cream pitcher full of water, and behind Lizzie was the hero.

“My mother-in-law says the river is too cold for you to wash in. Here is water and a basin for you.” Everyone watched my washing next morning. The washing of my ears interested them most.

One day after work I found the Douse family all sitting round on the floor. In the centre of the group was Lizzie. She was beating something in a pail, beating it with her hands; her arms were blobbed with pink froth to the elbows. Everyone stuck his hand into Lizzie’s pail and hooked out some of the froth in the crook of his fingers, then took long delicious licks. They invited me to lick too. It was “soperlallie”, or soap berry. It grows in the woods; when you beat the berry it froths up and has a queer bitter taste. The Indians love it.

For two days from dawn till dark I worked down in the old part of the village. On the third day Aleck was to take me back to Kitwangak. But that night it started to rain. It rained for three days and three nights without stopping; the road was impossible. I had only provisioned for two days, had been here five and had given all the best bits from my box to the sick child. All the food I had left for the last three days was hard tack and raisins. I drank hot water, and rocked my hunger to the tune of the rain beating on the window. Ginger Pop munched hard tack unconcerned–amusing everybody.

The Indians would have shared the loaf and jam-tin with me, but I did not tell them that I had no food. The thought of Lizzie’s tongue licking the jam-tin stopped me.

When it rained, the Indians drowsed like flies, heavy as the day itself.

On the sixth day of my stay in Kitwancool the sun shone again, but we had to wait a bit for the puddles to drain.

I straightened out my obligations and said goodbye to Mr. and Mrs. Douse. The light wagon that was taking me out seemed luxurious after the thing I had come in on. I climbed up beside Aleck. He gathered his reins and “giddapped”.

Mrs. Douse, followed by her husband, came out of the house and waved a halt. She spoke to Aleck.

“My mother wants to see your pictures.”

“But I showed her every one before they were packed.”

At the time I had thought her stolidly indifferent.

“My mother wishes to see the pictures again.”

I clambered over the back of the wagon, unpacked the wet canvases and opened the sketchbooks. She went through them all. The two best poles in the village belonged to Mrs. Douse. She argued and discussed with her husband. I told Aleck to ask if his mother would like to have me give her pictures of her poles. If so, I would send them through the Hudson’s Bay store at Kitwangak. Mrs. Douse’s neck loosened. Her head nodded violently and I saw her smile for the first time.

Repacking, I climbed over the back of the seat to Aleck.

“Giddap!”

The reins flapped: we were off. The dust was laid; everything was keen and fresh; indeed the appetites of the mosquitoes were very keen.

When I got back to Kitwangak the Mounted Police came to see me.

“You have been in to Kitwancool?”

“Yes.”

“How did the Indians treat you?”

“Splendidly.”

“Learned their lesson, eh?” said the man. “We have had no end of trouble with those people–chased missionaries out and drove surveyors off with axes–simply won’t have whites in their village. I would never have advised anyone going in–particularly a woman. No, I would certainly have said, ‘Keep out’.”

“Then I am glad I did not ask for your advice,” I said. “Perhaps it is because I am a woman that they were so good to me.”

“One of the men who went in on the wagon with you was straight from jail, a fierce, troublesome customer.”

Now I knew who the hero was.